to eat

אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr.

סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr.

סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr.

סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr.

שָׁוְאm. (b. h.; v. שָׁהָה) ( vacancy, vanity, inanity, falsehood. שבועת ש׳ a false oath, vowing to do something impossible, opp. בִּיטּוּי. Shebu.III, 9 שבועה שאוכל … והשנייה שבועת ש׳ (if one says) ‘I swear that I will eat this loaf, (and) I swear that I will not eat it, the former is a useless oath (or vow), the second a false oath; אכלה עבר על שבועת ש׳וכ׳ if he eats it, he is guilty of a false oath (having sworn that he would not eat it); if he does not eat it, he is (also) guilty of a useless oath. Ib. 8 איזוהי שבועת ש׳ נשבעוכ׳ what is a vain oath of affirmation? If one swears to that which is known to be otherwise, saying of a stone column that it is gold ; נשבע … שאי אפשרוכ׳ if one affirms an impossibility, saying I swear that I have seen a camel fly in the air. Ib. נשבע לבטל … זו היא שבועת ש׳וכ׳ if he swears that he will neglect a command, that he will not erect a Succah, …: that is a vain oath, on the wilful pronouncing of which he is punished with stripes Ib. 21a איזוהי שבועת ש׳ … שקר נשבעוכ׳ what is a vain oath? If one swears to what is known to be otherwise; a false oath, if one swears to the opposite of the truth (e. g. ‘I have eaten, when he has not, ‘I have not eaten, when he has), v. שֶׁקֶר. Ib. 20b ש׳ ושקר אחד הן a vain oath ( shav) and a false oath ( sheḳer) are the same; a. fr.תפלת ש׳ a vain prayer, a prayer concerning a thing which cannot be changed. Ber.IX, 3; a. fr.Ex. R. s. 3 (ref. to מתי שוא, Job 11:11) God knows העם המתים על הש׳ לעשותו the people that risk their lives for falsehood (idolatry) to commit it; העתידים לעשות ש׳וכ׳ those that will commit falsehood and be put to death.לַשָּׁ׳ in vain, to no purpose. Keth.62b, v. שָׁמַר. Y.Meg.III, 74a bot., v. תַּמְרוּרִים.

שָׁוְאm. (b. h.; v. שָׁהָה) ( vacancy, vanity, inanity, falsehood. שבועת ש׳ a false oath, vowing to do something impossible, opp. בִּיטּוּי. Shebu.III, 9 שבועה שאוכל … והשנייה שבועת ש׳ (if one says) ‘I swear that I will eat this loaf, (and) I swear that I will not eat it, the former is a useless oath (or vow), the second a false oath; אכלה עבר על שבועת ש׳וכ׳ if he eats it, he is guilty of a false oath (having sworn that he would not eat it); if he does not eat it, he is (also) guilty of a useless oath. Ib. 8 איזוהי שבועת ש׳ נשבעוכ׳ what is a vain oath of affirmation? If one swears to that which is known to be otherwise, saying of a stone column that it is gold ; נשבע … שאי אפשרוכ׳ if one affirms an impossibility, saying I swear that I have seen a camel fly in the air. Ib. נשבע לבטל … זו היא שבועת ש׳וכ׳ if he swears that he will neglect a command, that he will not erect a Succah, …: that is a vain oath, on the wilful pronouncing of which he is punished with stripes Ib. 21a איזוהי שבועת ש׳ … שקר נשבעוכ׳ what is a vain oath? If one swears to what is known to be otherwise; a false oath, if one swears to the opposite of the truth (e. g. ‘I have eaten, when he has not, ‘I have not eaten, when he has), v. שֶׁקֶר. Ib. 20b ש׳ ושקר אחד הן a vain oath ( shav) and a false oath ( sheḳer) are the same; a. fr.תפלת ש׳ a vain prayer, a prayer concerning a thing which cannot be changed. Ber.IX, 3; a. fr.Ex. R. s. 3 (ref. to מתי שוא, Job 11:11) God knows העם המתים על הש׳ לעשותו the people that risk their lives for falsehood (idolatry) to commit it; העתידים לעשות ש׳וכ׳ those that will commit falsehood and be put to death.לַשָּׁ׳ in vain, to no purpose. Keth.62b, v. שָׁמַר. Y.Meg.III, 74a bot., v. תַּמְרוּרִים.

———————— ———————— ———————— ———————— ————————

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

אָכַל(b. h.; √אך to rub, cmp. אָנַךְ) 1) to gnaw, eat, consume. Inf. in Y. freq. לֹוכַל = לֶאֱכֹול. Ber.I, 1; a. v. fr. 2) trnsf. to absorb, occupy, take away. Y.Shebu.VII, 38a בשרבית אֹוכֶלֶת בו when interests gnaw on (absorb) the property. Y.Erub.IV, 21d bot. ד׳ אמות אֹוכְלֹותוכ׳ four cubits entering into the area of Tiberias. Num. R. s. 4 כמה לוחות אֹוכְלֹות how much space did the tablets occupy ? B. Bath.14a (interchanging with איגרות, Var. אוגדות, v. Rabb. D. S. a. l. note 5, 6). 3) (euphem.) to sleep with. Keth.V, 9, differ. of opin. ib. 65b; Y. ib. 30b top a. bot. Nif. נֶאֱכַל to be eaten Zeb.I, 3; Ber.I, 1; a. fr. Pi. אִיכֵּל to consume, burn. Tam.I, 4 המְאוּכָּלֹות הפנימיות (Talm. ed. המעו׳) the thoroughly lighted coals in the centre; Y.Yoma II, 39c. Hif. הֶאֱכִיל to give to eat, cause to eat. Keth.V, 3 היבם אינו מַאֵכִילוכ׳ the Yabam does not transfer the privilege of eating Trumah to his sister-in-law. Kidd.31a יש מאכילוכ׳ one may feed his father on pheasants ; a. fr. Hithpa. a. Nithpa. הִתְאַכֵּל, נִתְאַכֵּל 1) to be consumed, burnt up, digested. Ber.VIII, 7 עד כדי שיִתְאַכֵּלוכ׳ Ar. (ed. שיתע׳) until the food is digested (or absorbed) in his bowels. Tam.II, 1; a. e. 2) to be worn off, spent. Snh.VI, 12 Y. ed. נתא׳ הבשר (Mish. 6 נתע׳) when the flesh of the corpse was gone. Cant. R. to IV, 4 שלא נתא׳ אחת מהן none of them was worn off. Kidd.59a נתא׳ המעות the money was spent; a. e.

אָכַל(b. h.; √אך to rub, cmp. אָנַךְ) 1) to gnaw, eat, consume. Inf. in Y. freq. לֹוכַל = לֶאֱכֹול. Ber.I, 1; a. v. fr. 2) trnsf. to absorb, occupy, take away. Y.Shebu.VII, 38a בשרבית אֹוכֶלֶת בו when interests gnaw on (absorb) the property. Y.Erub.IV, 21d bot. ד׳ אמות אֹוכְלֹותוכ׳ four cubits entering into the area of Tiberias. Num. R. s. 4 כמה לוחות אֹוכְלֹות how much space did the tablets occupy ? B. Bath.14a (interchanging with איגרות, Var. אוגדות, v. Rabb. D. S. a. l. note 5, 6). 3) (euphem.) to sleep with. Keth.V, 9, differ. of opin. ib. 65b; Y. ib. 30b top a. bot. Nif. נֶאֱכַל to be eaten Zeb.I, 3; Ber.I, 1; a. fr. Pi. אִיכֵּל to consume, burn. Tam.I, 4 המְאוּכָּלֹות הפנימיות (Talm. ed. המעו׳) the thoroughly lighted coals in the centre; Y.Yoma II, 39c. Hif. הֶאֱכִיל to give to eat, cause to eat. Keth.V, 3 היבם אינו מַאֵכִילוכ׳ the Yabam does not transfer the privilege of eating Trumah to his sister-in-law. Kidd.31a יש מאכילוכ׳ one may feed his father on pheasants ; a. fr. Hithpa. a. Nithpa. הִתְאַכֵּל, נִתְאַכֵּל 1) to be consumed, burnt up, digested. Ber.VIII, 7 עד כדי שיִתְאַכֵּלוכ׳ Ar. (ed. שיתע׳) until the food is digested (or absorbed) in his bowels. Tam.II, 1; a. e. 2) to be worn off, spent. Snh.VI, 12 Y. ed. נתא׳ הבשר (Mish. 6 נתע׳) when the flesh of the corpse was gone. Cant. R. to IV, 4 שלא נתא׳ אחת מהן none of them was worn off. Kidd.59a נתא׳ המעות the money was spent; a. e.

הָאII, הֵא I (v. preced.) an interjection, 1) (cmp. הָ־) Oh! Targ. Jer. 4:30 (not והא).Ned.II, 2 (15b) הא קרבן שאוכל לך (Mish. a. Y. ed. קרבן) Oh, the sacrifice, that I will (not) eat this which belongs to thee!. Ib. 16a לא שני ליה קרבן … הקרבן draws no distinction between korban and ha-korban (v. marginal note to Rashi a. l.). Ib. II, 2 הא שבועה שאוכל לך (Mish. a. Y. ed. שבועה) Oh, an oath that Ib. 16a מכלל דהא שבועה שאוכלוכ׳ we infer from this that ‘Oh, an oath that I will eat means that I will not eat. 2) behold (h. הֵן, הִנֵּה). Dan. 3:25.Targ. Gen. 3:22. Ib. 20:15; a. fr.Dan. 2:43 הֵא־כְדִי as if.Targ. Ps. 123:2 הָא כמא as, … הא כדין Ms. (ed. הֵכְדֵין) so. 3) introducing a question, is it that? Targ. Job 15:7; a. e.Ib. 37:19 הא דין Ms. (ed. אֵידֵין) where?

הָאII, הֵא I (v. preced.) an interjection, 1) (cmp. הָ־) Oh! Targ. Jer. 4:30 (not והא).Ned.II, 2 (15b) הא קרבן שאוכל לך (Mish. a. Y. ed. קרבן) Oh, the sacrifice, that I will (not) eat this which belongs to thee!. Ib. 16a לא שני ליה קרבן … הקרבן draws no distinction between korban and ha-korban (v. marginal note to Rashi a. l.). Ib. II, 2 הא שבועה שאוכל לך (Mish. a. Y. ed. שבועה) Oh, an oath that Ib. 16a מכלל דהא שבועה שאוכלוכ׳ we infer from this that ‘Oh, an oath that I will eat means that I will not eat. 2) behold (h. הֵן, הִנֵּה). Dan. 3:25.Targ. Gen. 3:22. Ib. 20:15; a. fr.Dan. 2:43 הֵא־כְדִי as if.Targ. Ps. 123:2 הָא כמא as, … הא כדין Ms. (ed. הֵכְדֵין) so. 3) introducing a question, is it that? Targ. Job 15:7; a. e.Ib. 37:19 הא דין Ms. (ed. אֵידֵין) where?

כְּרַךְI, כְּרֵיךְ, כְּרוֹךְ ch. 1) same. Targ. Job 31:36, v. כְּבַן. Targ. Prov. 6:21. Targ. 1 Kings 19:13; a. fr. (interch. in ed. with Pa.).Taan.22a top לצפרא כַרְכִינְהוּוכ׳ (v. Rabb. D. S. a. l. note) in the morning they rolled the mattresses up and carried them off. Yoma 78b; Yeb.102b כריך סודראוכ׳ tied a cloth around his legs. Sabb.110a האי מאן דכַרְכֵיהוכ׳ he around whom a serpent has twined itself. B. Bath.14b דכ׳ ביה פורתא ומנח ליה לכַרְכֵיה לעיל Ms. H. (ed. פורתא וכַרְכֵיה לעיל …, v. Rabb. D. S. a. l. note 40) he rolled up a small portion (of the scroll) and placed that rolled portion on top (of the scroll). Ab. Zar.18b כְּרַכְתֵּיה she embraced him; a. fr.Part. pass. כָּרִיךְ. Y.Ter.VIII, 45d top כ׳ עליה wound around itEsp. כ׳ ריפתא to double the bread, placing salt, herbs between (v. preced.), in gen. כ׳ר׳ (or sub. ר׳) to begin a meal, to dine. Targ. Y. I Deut. 32:50 ובעו … למִכְרַךְר׳ and the guests were about beginning to eat.Ber.22b כְּרוֹכוּר׳ sat down to dine together. Taan.23b יתיבוכ׳ר׳ … איתו כְרוֹכוּ he sat down to eat and did not say to the scholars, come eat with us; Y. ib. I, 64b bot., sq. אתון כריכין (corr. acc.).Trnsf. כְּרוֹךְ ותני combine the two versions into one. Sabb.34b. Men.87a. 2) to surround, fortify. Targ. Jer. 51:53.Part. pass. כָּרִיךְ, f. כָּרִיכָא, כְּרִיכְתָּא; pl. כְּרִיכִין, כְּרִיכַיָּא; כְּרִיכַן, כְּרִיכָתָא. Targ. Is. 2:15. Ib. 27:10. Targ. Ps. 31:3; 22. Targ. O. Deut. 3:5; a. fr.(v. כְּרִיכָא. Pa. כָּרֵיךְ 1) same, v. supra. 2) to turn around. Targ. Prov. 26:14 (h. text סבב).Sabb.129a, v. זִיקָא I. Ithpe. אִכְּרִיךְ 1) to be wrapped up. Targ. Esth. 8:15 מִיכְּרִיךְוכ׳ clothed in (h. text תכריך). Koh. R. to VIII, 11; IX, 10 ורישיה מִיכְּרַךְ with is head wrapped up (in mourning). Sabb.110b אִיכְּרַךְ גנא ביה he wrapped himself up in the cloak and slept in it.Trnsf. to attach ones self. Keth.77b מי אִיכַּרְכַתוכ׳ hast thou mingled with gonorrhoeists ? Ib. א׳ בהו mingled with them.

כְּרַךְI, כְּרֵיךְ, כְּרוֹךְ ch. 1) same. Targ. Job 31:36, v. כְּבַן. Targ. Prov. 6:21. Targ. 1 Kings 19:13; a. fr. (interch. in ed. with Pa.).Taan.22a top לצפרא כַרְכִינְהוּוכ׳ (v. Rabb. D. S. a. l. note) in the morning they rolled the mattresses up and carried them off. Yoma 78b; Yeb.102b כריך סודראוכ׳ tied a cloth around his legs. Sabb.110a האי מאן דכַרְכֵיהוכ׳ he around whom a serpent has twined itself. B. Bath.14b דכ׳ ביה פורתא ומנח ליה לכַרְכֵיה לעיל Ms. H. (ed. פורתא וכַרְכֵיה לעיל …, v. Rabb. D. S. a. l. note 40) he rolled up a small portion (of the scroll) and placed that rolled portion on top (of the scroll). Ab. Zar.18b כְּרַכְתֵּיה she embraced him; a. fr.Part. pass. כָּרִיךְ. Y.Ter.VIII, 45d top כ׳ עליה wound around itEsp. כ׳ ריפתא to double the bread, placing salt, herbs between (v. preced.), in gen. כ׳ר׳ (or sub. ר׳) to begin a meal, to dine. Targ. Y. I Deut. 32:50 ובעו … למִכְרַךְר׳ and the guests were about beginning to eat.Ber.22b כְּרוֹכוּר׳ sat down to dine together. Taan.23b יתיבוכ׳ר׳ … איתו כְרוֹכוּ he sat down to eat and did not say to the scholars, come eat with us; Y. ib. I, 64b bot., sq. אתון כריכין (corr. acc.).Trnsf. כְּרוֹךְ ותני combine the two versions into one. Sabb.34b. Men.87a. 2) to surround, fortify. Targ. Jer. 51:53.Part. pass. כָּרִיךְ, f. כָּרִיכָא, כְּרִיכְתָּא; pl. כְּרִיכִין, כְּרִיכַיָּא; כְּרִיכַן, כְּרִיכָתָא. Targ. Is. 2:15. Ib. 27:10. Targ. Ps. 31:3; 22. Targ. O. Deut. 3:5; a. fr.(v. כְּרִיכָא. Pa. כָּרֵיךְ 1) same, v. supra. 2) to turn around. Targ. Prov. 26:14 (h. text סבב).Sabb.129a, v. זִיקָא I. Ithpe. אִכְּרִיךְ 1) to be wrapped up. Targ. Esth. 8:15 מִיכְּרִיךְוכ׳ clothed in (h. text תכריך). Koh. R. to VIII, 11; IX, 10 ורישיה מִיכְּרַךְ with is head wrapped up (in mourning). Sabb.110b אִיכְּרַךְ גנא ביה he wrapped himself up in the cloak and slept in it.Trnsf. to attach ones self. Keth.77b מי אִיכַּרְכַתוכ׳ hast thou mingled with gonorrhoeists ? Ib. א׳ בהו mingled with them.

תָּעַב(b. h.; v. תּוֹעֵבָה, cmp. עֲבָבִית) to feel nauseous, to loathe. (Midr. Till. to Ps. 7 התועב את עצמו, v. תָּבַע. Pi. תִּעַב, תִּיעֵב 1) to loathe, abominate. Sabb.104a (play on א״ת) אותי ת׳ אתאוה לו me (the Lord) he loathes, shall I have desire for him? 2) to declare an abomination, to forbid. Ab. Zar.66a (ref. to Deut. 14:3) כל שתִּיעַבְתִּי לךוכ׳ whatever I have declared an abomination for thee (whatever I have forbidden thee) comes under the category of ‘thou shalt not eat (all kinds of forbidden food come under the same category, hence can be combined to make up the legal quantity); Ḥull.114b כל שתעבתיוכ׳ whatever I have forbidden thee, it is forbidden to eat (even if the text does not say explicitly, ‘thou shalt not eat); Yalk. Deut. 891; a. e.Part. pass. מְתוֹעָב; f. מְתוֹעֶבֶת. Cant. R. to II. 14, v. עָזַב.